Whether it’s being chained to a burning wheel, turned into a spider,
or having an eagle eat one’s liver,
Greek mythology is filled with stories of the gods
inflicting gruesome horrors on mortals who angered them.
Yet one of their most famous punishments is not remembered
for its outrageous cruelty, but for its disturbing familiarity.
Sisyphus was the first king of Ephyra, now known as Corinth.
Although a clever ruler who made his city prosperous, he was also a devious tyrant
who seduced his niece and killed visitors to show off his power.
This violation of the sacred hospitality tradition greatly angered the gods.
But Sisyphus may still have avoided punishment
if it hadn’t been for his reckless confidence.
The trouble began when Zeus kidnapped the nymph Aegina,
carrying her away in the form of a massive eagle.
Aegina’s father, the river god Asopus, pursued their trail to Ephyra,
where he encountered Sisyphus.
In exchange for the god making a spring inside the city,
the king told Asopus which way Zeus had taken the girl.
When Zeus found out, he was so furious that he ordered Thanatos, or Death,
to chain Sisyphus in the underworld so he couldn’t cause any more problems.
But Sisyphus lived up to his crafty reputation.
As he was about to be imprisoned,
the king asked Thanatos to show him how the chains worked
– and quickly bound him instead, before escaping back among the living.
With Thanatos trapped, no one could die, and the world was thrown into chaos.
Things only returned to normal when the god of war Ares,
upset that battles were no longer fun, freed Thanatos from his chains.
Sisyphus knew his reckoning was at hand.
But he had another trick up his sleeve.
Before dying, he asked his wife Merope to throw his body in the public square,
from where it eventually washed up on the shores of the river Styx.
Now back among the dead, Sisyphus approached Persephone,
queen of the Underworld, and complained
that his wife had disrespected him by not giving him a proper burial.
Persephone granted him permission to go back to the land of living
and punish Merope, on the condition that he would return when he was done.
Of course, Sisyphus refused to keep his promise,
now having twice escaped death by tricking the gods.
There wouldn’t be a third time,
as the messenger Hermes dragged Sisyphus back to Hades.
The king had thought he was more clever than the gods,
but Zeus would have the last laugh.
Sisyphus’s punishment was a straightforward task
– rolling a massive boulder up a hill.
But just as he approached the top, the rock would roll all the way back down,
…and over, and over, for all eternity.
Historians have suggested that the tale of Sisyphus may stem from ancient myths
about the rising and setting sun, or other natural cycles.
But the vivid image of someone condemned to endlessly repeat a futile task
has resonated as an allegory about the human condition.
In his classic essay The Myth of Sisyphus,
existentialist philosopher Albert Camus compared the punishment
to humanity’s futile search for meaning and truth
in a meaningless and indifferent universe.
Instead of despairing, Camus imagined Sisyphus defiantly meeting his fate
as he walks down the hill to begin rolling the rock again.
And even if the daily struggles of our lives
sometimes seem equally repetitive and absurd,
we still give them significance and value by embracing them as our own.